strokinit Chapter 158 Confucian Insect, The Founder Of Cynicism!
Chapter 158 Confucian Insect, The Founder Of Cynicism!
"I have made contributions to Kyushu and I have shed blood for Human Race!"
The Southern Xinjiang Gu God's emotions became more and more intense, and he suddenly shouted loudly: "Since I came to Kyushu, I have never done anything to harm the Human Race."
"These years of controlling the southern frontier and restraining the Baiyue have also contributed to the Qin Dynasty, making them stay in peace and keep themselves, and they have never stepped foot into the Qin Dynasty."
"As the emperor of Qin, how can you be so indifferent between merit and fault?"
"Not rewarding meritorious deeds, and punishing people without teaching them. Is this what the Saint King did?"
"I just want to leave Kyushu and save my life. What's wrong with that?"
The Gu God of Southern Xinjiang depicts himself like a white lotus.
But the murderous intention in Jiang Chengqian's heart has not diminished at all, but has become more intense.
If Jiang Chengqian wanted to kill him before, it was just because his stance was different and he was not from my race.
So now, he really hates this person and can't restrain his murderous intention.
Just because he saw the shadow of the Confucian insect in the Southern Border Gu God.
They are sanctimonious, strong-mouthed, eloquent, gossiping, confusing right and wrong, referring to deer as horses, shameless, extremely hateful, and all of them can be killed.
Apart from the Buddhist thief Bald, what Jiang Chengqian hates the most is the Confucian insect. (Note 1)
Thinking of this, Jiang Chengqian immediately said coldly: "What does destroying you have to do with you?"
The Gu God of Southern Xinjiang was furious when he heard this, and squeezed out a cold word from between his teeth, "Aren't you afraid of forcing me to stay and let the war in Kyushu rise again and the blood flow like a river?"
Facing the threat of the Gu God in Southern Xinjiang, Jiang Chengqian just smiled coldly, "Are you worthy?"
This strong self-confidence and unabashed contempt deeply hurt the heart of Southern Xinjiang Gu God.
It couldn't help but recall the painful memories of being beaten up and ravaged in various ways by the medieval warriors.
I saw veins popping up on its forehead, clenching its fists tightly, "I, Hu Wusheng, please give me some advice from the contemporary Saint King!"
Hearing this, Jiang Chengqian's face darkened, and he thought of a record in the history books of the Qin Dynasty.
At the end of the Middle Ages, when the Qin Dynasty was just established, hundreds of schools of thought actually had a very lofty status.
After all, the main force that ended the previous dynasty's false Zhou Dynasty and swept away the evil spirits outside the territory was the medieval philosophers.
To a certain extent, Da Qin was just a pick-up, and he had to accept this sentiment.
However, not long after the founding of the Qin Dynasty, fierce conflicts broke out within hundreds of schools of thought. Legalists and military strategists joined forces with the Qin Dynasty and almost wiped out the Confucian school.
This war eventually evolved into the purge of the entire hundred schools of thought.
The original Sacred Land of Confucianism: Jixia Academy was also uprooted by the military strategists and Legalists of the Qin Dynasty. It was known in history as "burning books and entrapping Confucianism".
However, as for the cause of this battle, the records in the history books of Qin are unclear.
There is only one sentence: obey the destiny of heaven and put an end to evil thoughts.
When he first read this period of history, Jiang Chengqian thought it was an ordinary "rabbit died and the dog was cooked", but he didn't expect that the root cause turned out to be the Gu God of Southern Xinjiang.
This founder of the Guliang School, who once controlled Jixia Academy, was the chief culprit who brought the Confucian school to ruin.
But this is also the reason why Jiang Chengqian has a murderous intention and a murderous heart.
Just because the Guliang School is the root of Confucianism, the founder of the Guliang School is simply the founder of cynicism.
Jiang Chengqian was able to accommodate Shangyin Academy because the mainstream of Shangyin Academy was the Gongyang School, and the core of its thinking was the Great Revenge and the distinction between Huayin and Yi.
As the saying goes: The revenge of ten generations can still be avenged.
The Confucian scholars of the Gongyang School respected the generals and ministers, the kings of Xia and the barbarians.
Moreover, the main means of educating the barbarians was to use both kindness and power, and they were not stingy with killing.
In the previous life, when the Han Dynasty destroyed the Xiongnu, the Confucian scholars of the Gongyang School made the loudest noise.
However, the core concepts of the Guliang School are "monarch and ministers, father and son", "relatives hiding each other", and "benevolence, righteousness and morality".
Their strategy of "tiring the people, dumbing down the people, and enslaving the people" is exactly the same as that of Buddhist thieves.
In later generations, those "moral gentlemen" who "talked about their hearts and minds all their lives, and died to repay the king when in danger" and "the water is too cold" and "all the people are upright and prosperous in the court" are almost all descendants of the Guliang School.
Cynicism is their epitome, and the mentality of "preferring to be friends rather than domestic slaves" has been taken to the extreme by these insects.
Their principle is: I don't care who becomes the emperor, I just want to be a scholar-official.
It doesn't matter even if you kneel down to foreigners, enslave and slaughter your own people, or betray your ancestors, wives and daughters.
"After entering the customs, there will be cynics who braid sutras for me." This sentence refers to these insects.
Moreover, they are also good at confusing right and wrong, confusing right and wrong, and misinterpreting the meaning of scripture.
For example, the sentence "The punishment is not as good as that of a doctor, and the courtesy is not as good as that of a common man." The original meaning is: the high official can be killed but not humiliated, and basic decency must be given, but the common people should not be too demanding, and the standards of the high official should not be used. Ask them.
In essence, the purpose of this sentence is to emphasize the equality of rights and obligations.
However, when it came to the words of the cynics and insects, they interpreted this sentence as a "class theory" and openly practiced double standards to seek rationality for their own privileges.
In fact, every one of those "public intellectual monkeys" who cheat on others are cynical remnants of the Guliang School.
Not only Jiang Chengqian couldn't tolerate them, but even the first generation of Confucianists with strong martial virtues were in charge, and the coffin boards could no longer hold them down.
If he could survive, he would probably kill these insects in the latrine as soon as possible, just like he did when he "killed Shaozhengmao".
Although the Guliang School founded by Hu Wusheng had not had time to poison the people in Kyushu, it was killed by the first emperor of Qin in its infancy.
But this does not mean that its sin will be reduced by half.
Thinking of this, Jiang Chengqian suddenly changed his mind.
He originally wanted to give Hu Wusheng a happy life.
But now, let’s not cut him into pieces and crush his bones into ashes.
Jiang Chengqian even felt sorry for himself!
[Note 1: Buddhism is not Buddhism. As a kind of philosophical speculation, Buddhist thought does have merit, and overall it encourages people to do good.
However, as an organization, Buddhism, except for the ascetic monks of Qingdeng Ancient Buddha and a very small number of eminent monks, most of the monks are people-eating and doing nothing, including but not limited to intimidating and enslaving people, annexing land, and freeing people. Usury, etc., their evil deeds throughout history are countless.
And this is already after the brutal beatings of successive Chinese rulers, especially after the lessons of the "Three Martial Arts and One Sect" who destroyed the Buddha four times, Buddhism has begun to become as "good at singing and dancing" as "my Buddha is compassionate".
In fact, even in this era, Buddhism in Vietnam, Burma and other places is still an outlaw maniac who kills people and sets fires. The Buddhism of the beautiful and filial son is a representative of strong martial virtue, comparable to the Wei Boya soldiers in the late Tang Dynasty. ]