I'm The Emperor of All-Heavens

Chapter 910

From Gu chenglai to the end of the Yin and Shang Dynasties, the influence was like moistening things silently, going deep into various fields, solving the disadvantages of the times and promoting the reform of the system.

The world seems calm, but the undercurrent is surging.

Xiqi and Su Hu.

Four Town princes and slave owners.

Reformers and conservatives.

All kinds of opposites are colliding.

In fact, Gu chengruo can definitely solve the scourge of Xiqi.

But he didn't.

Why?

Because Gu Cheng's goal is not as simple as saving a dynasty whose buildings are about to collapse.

He wants to greatly promote the speed of the rise of the Terran, so as to change the decline of the Hongmeng world in future generations.

This key point falls on the twelve volumes of Tianshu.

Based on the essence of all schools of thought and combined with the characteristics of the times, the prosperity of the big business today is far beyond the imagination of the four princes.

However, the twelve volumes of Tianshu are not yet complete.

This line of separation falls on novelists.

Novelists are extremely marginal among hundreds of schools of thought, and they are suspected of making up a few. After all, in the pre-Qin era when productivity was still backward, the scope of the spread of novelists' words was too narrow. Most of them were used to record folk street talk and report it to the superior. It is dispensable and not exaggerated.

However, in the Han Dynasty, this vein has flourished. Once people live a rich life, they will inevitably pursue spiritual pursuit while pursuing material.

Gu Cheng gave the novelist not only imagination, but also understanding of the way of destiny.

For example, the romance of the gods.

Instead of simply transcribing the original work, the author shows the fate track in the form of a novel.

At this moment, Gu Cheng wrote the end of the story. King Zhou set himself on fire in the star picking building, the rule of yin and Shang was coming to an end, and the era of the Western Zhou Dynasty was coming.

But at the end, a force came and began to blur the reality and illusion, bringing Gu Cheng into another fate track.

In that track, Gu Cheng is still sleeping as the king of longevity and still hasn't woke up. Emperor B died early. Weiziqi ascended the throne. Fengming Qishan, "Nu Wa" sent a millennium fox spirit to support the palace and courtyard to confuse the king. There are chaos everywhere, and the big business is about to die. Even if the truncated immortals come out of the mountain to help, it is also God's will. They sigh.

Just like the book in the romance of the gods

In other words, once it succeeds, everything that happens now is a dream scene. On the contrary, everything in the romance of the gods has become true.

There is no doubt that this is the driving force behind the enemy.

As early as when the demon world attacked Hunyuan, the mastermind behind the scenes arranged a seamless dreamland through the power of free demons. In the dreamland, Gu inherited the emperor's mirror, destroyed the mastermind behind the scenes, and achieved the emperor of heaven. In fact, the heavens are being besieged by divine evils. If you immerse yourself in the dreamland, even if it is only a moment, you will die and be defeated.

Fortunately, Gu Cheng was not tempted to break through the border and achieve Hunyuan. This time, the behind the scenes envoy made another move to reverse the fate track with the help of the suppression of the general trend of heaven and earth at the last critical moment of the perfection of the family in volume 12 of Tianshu.

Turn true into false, and then turn false into true, take drastic measures!

Gu Cheng's response is——

Pop!

Just break the pen!

It doesn't give the other party the opportunity to erupt after brewing to the extreme. The end of the romance of the gods stays at the moment when King Zhou enters the star picking building.

A novel does not need to explain everything clearly. It can be left blank appropriately. King Zhou set himself on fire and King Wu ascended the throne. Whether the country is peaceful and the people are safe, or another reincarnation of the powerful princes and the weak central government, it can be left to future generations to think about.

Of course, some can leave blank, others can't.

The most important thing is the final "Jiang Ziya's return to the country to be a God". Without this article, the romance of God is not complete.

The last link of the twelve volumes of Tianshu is missing a corner after all.

It seems to be a small defect, but in the real peak struggle, it is a fatal flaw.

However, Gu Cheng's counterattack also followed.

In addition to perfecting what the novelist has learned, the purpose of his romance of gods is also related to the three Qing Dynasties.

Seeing the end of the book, Su Daji dared not go out, but Gu Cheng had no anger on his face. Instead, he smiled gently at her and said, "Zhao Wenzhong came to see me!"

Soon, Wen Zhong went into the palace and said, "I don't know your majesty. What can I do for you?"

The old master's tone was expectant.

God pity, as an old minister of the three dynasties, he was busy fighting everywhere in the first two dynasties. After fighting the ghost side in the north, the Dongyi in the East, and the Dongyi in the west, there was chaos again, and there was little time to stay in the dynasty song.

But at this time, it's all right.

Raising birds and flowers every day makes Wen Zhong feel uncomfortable.

Now, your majesty has finally entrusted.

Gu Cheng handed out the scroll in his hand: "please visit biyou palace for me and give this book to the leader of Tongtian sect."

Wen Zhong was stunned and almost thought he had heard wrong: "Your Majesty? This..."

Although there are many disciples of jiejiao in Dashang, as the emperor of Shang, he has nothing to do with the leader of jiejiao Tongtian cult.

As for Wen Zhong himself, he did learn from the virgin of Jinling. The virgin of Jinling is not only one of the four disciples, but also the head of all female immortals. Up to now, he has only met the leader of Tongtian cult in the opening lecture and privately visited the Taoist ancestor of Hunyuan. Even the emperor did not send a minister to meet casually.

Gu Cheng knew his worry and said with a smile, "it doesn't matter. You can go to the Bi palace and see the leader of Tongtian sect at that time."

Hearing Zhong's bitter mouth, he had no choice but to go out of the palace, ride on an ink Qilin and go to biyou palace.

In his early years, he learned Taoism in the palace and later entered the world of mortals. He had a wide range of friends, but he had not returned to his school for decades. This time, with the help of the heaven, he was able to enter the Yuyu days of the upper Qing Dynasty. In the distance, he could see a huge island across the void, with smoke and haze, sun and moon spitting auspicious light, strange peaks and cliffs, fairy flowers and grass, boundless splendor.

When Wen Zhong arrived on the island, a boy greeted him happily: "senior brother Wen! Senior brother Wen is back!"

Wen Zhong has a high position among the three generations of disciples who have stopped teaching. Many inner disciples gathered around him as soon as they saw him and asked about the human world with curiosity.

Since the three religions signed the list of gods, the leader of Tongtian sect has ordered his disciples to meditate in order to avoid robbery. Because the external disciples have their own cave, they can't be banned blindly. The internal disciples are already practicing in biyou palace, but they are not allowed to go out. Therefore, they can be suffocated during this period.

Wen Zhong answered his fellow disciples' strange questions while walking to the palace. From a distance, he saw the virgin Jinling and a Taoist with a cold face standing in front of the hall. He hurried forward and said, "see your master! See your uncle!"

Naturally, the only one who can stand side by side with the virgin of Jinling and is also known as the elder martial uncle by Wen Zhong is the first of all immortals, the eldest martial brother Taoist Duobao.

"The entry of Taoist priest is not small. It's good!"

The virgin of Jinling looked at Wen Zhong and showed her gratification. Taoist Duobao's eyes focused on Wen Zhong's arms and suddenly said, "what a strange smell! What did you bring to the palace?"